Definisi - Definisi Tentang Morfologi (Apa Dan Bagaimana Itu Morfologi?)

Morphology is the field of linguistics that studies the structure, shape, and said classifier. The structure of the arrangement of said sound means that the utterance or symbol that means that grammatical units. The form is the appearance of grammatical units either singular or as a result of pengimbuhan processes, compounding and multiplication. Classification of words is the sort of words based on the similarity of shape and background functions with the other members of the same class.

Definition of Morphology
            According Hj.Husin Kamarudin and his colleagues in a book of Malay Studies, Knowledge of Language and Language Proficiency, 1997: 83, the morphology of the language disciplines which study the structure, form and classification kata.Bentuk this word refers to the form of sound or utterance of a word .
            While Abdullah Hassan also said the definition of morphology in the book of General Linguistics, 2007: 117, morphology is the field of linguistics that studies how to word this dibina.Kajian committed against the elements that make up words, the process of forming words and forms - forms of the word is the morpheme and said.

            Nik Safiah Karim and colleagues - colleagues in the House Grammar Book New Edition, 2004: 43 view morphology is the field of linguistics that studies the structure, form and structure classes kata.Dengan said utterance is the order of sounds or symbols, which also became a meaningful unit of language.

            In this regard, she Hj.Husin Abdul Aziz, in his Malay Grammar (Word), 1996: 17 have indicated that morphological theory a branch of morphology that studies the question of linguistic knowledge - the question related to the possibility of changing words, the words, and the meaning of words as a result of changes in the form kata.Morfologi study the intricacies of form and function of words or semantic gramatik itu.Beliau said changes have also been concluded that the morphology is a field study of how morphemes - morphemes combine to form sentences.

            According to Rahim Sham Raminah Hj.Sabran and Interpreting Studies in the book Trainee Teachers College, 1985: 152, the field is the field of morphological studies that examine the language of words and ways pembentukkannya.O `Grady & Guzman also express an opinion in 2000: 121 in books provided by Radiah Yusoff and friends - his friends, 2004:36 which refers to the morphological study of the formation of words and word structure.
While the language of the Leonard Bloomfield in his book Language which has been translated by Alias Mahpol, Kamaruzaman Mahayiddin and Noor Ein Mohd.Noor, stating that "Morphology is a construct that contains the form - the form of binding between konsituen - konsituennya." "Cover construction Morphology said - words and the words ".

Morphologi used by the shared branch of science. Literally, means the knowledge of morphological forms (MorphOS). while according to the term, there is some sense, ie
1. Studies of the rules for forming admissible words.
2. The admissible arrangement of sounds in words.
3. The branch of linguistics (and one of the major components of grammar) that studies word

structures, especially in terms of morphemes. Adjective: morphological.
Here are some of the science that uses the name of the morphology
1. Morphology (linguistic), knowledge about morphemes in the language
2. Morphology (biology), science of the forms of organisms, especially animals and plants and includes the parts
3. Geomorphology, the science of extraterrestrial rocks and form
In linguistics, morphology is the identification, analysis and description of the structure of morphemes and other units of meaning in a language such as words, affixes, parts of speech, intonation/stress, or implied context. (words in a lexicon are the subject matter of lexicology). Morphological typology represents a way of classifying languages according to the ways by which morphemes are used in a language —from the analytic that use only isolated morphemes, through the agglutinative ("stuck-together") and fusional languages that use bound morphemes (affixes), up to the polysynthetic, which compress lots of separate morphemes into single words.
While words are generally accepted as being (with clitics) the smallest units of syntax, it is clear that in most languages, if not all, words can be related to other words by rules (grammars). For example, English speakers recognize that the words dog and dogs are closely related — differentiated only by the plurality morpheme "-s", which is only found bound to nouns, and is never separate. Speakers of English (a fusional language) recognize these relations from their tacit knowledge of the rules of word formation in English. They infer intuitively that dog is to dogs as cat is to cats; similarly, dog is to dog catcher as dish is to dishwasher, in one sense. The rules understood by the speaker reflect specific patterns, or regularities, in the way words are formed from smaller units and how those smaller units interact in speech. In this way, morphology is the branch of linguistics that studies patterns of word formation within and across languages, and attempts to formulate rules that model the knowledge of the speakers of those languages.
A language like Classical Chinese instead uses unbound ("free") morphemes, but depends on post-phrase affixes, and word order to convey meaning. However, this cannot be said of present-day Mandarin, in which most words are compounds (around 80%), and most roots are bound.
In the Chinese languages, these are understood as grammars that represent the morphology of the language. Beyond the agglutinative languages, a polysynthetic language like Chukchi will have words composed of many morphemes: The word "təmeyŋəlevtpəγtərkən" is composed of eight morphemes t-ə-meyŋ-ə-levt-pəγt-ə-rkən, that can be glossed 1.SG.SUBJ-great-head-hurt-PRES.1, meaning 'I have a fierce headache.' The morphology of such languages allow for each consonant and vowel to be understood as morphemes, just as the grammars of the language key the usage and understanding of each morpheme.
"For English, [morphology] means devising ways of describing the properties of such disparate items as a, horse, took, indescribable, washing machine, and antidisestablishmentarianism. A widely recognized approach divides the field into two domains: lexical or derivational morphology studies the way in which new items of vocabulary can be built up out of combinations of elements (as in the case of in-describ-able); inflectional morphology studies the ways words vary in their form in order to express a grammatical contrast (as in the case of horses, where the ending marks plurality)."
The peculiar nature of morphology
From a logical point of view, morphology is the oddest of the levels of linguistic analysis. Whenever I give this lecture to an introductory class, I'm always reminded of what the particle physicist Isidor Rabi said when he learned about the discovery of the muon: "Who ordered that?" By serendipity, this morning's New York TImes has a review of a new book, "The Hunting of the Quark", that tells the story:
In the fifth century B.C., that prescient Greek philosopher started humanity on its search for the universe's ultimate building blocks when he suggested that all matter was made of infinitesimally small particles called atoms. In 1897, the British physicist J. J. Thomson complicated the issue when he discovered the first subatomic particle, the electron. Later, others recognized the proton and neutron. As atom smashers grew in the next few decades, myriads of ephemeral particles appeared in the debris, a veritable Greek alphabet soup of lambdas, sigmas and pions. ''Who ordered that?'' exclaimed the theorist Isidor I. Rabi when the muon was identified.
Given the basic design of human spoken language, the levels of phonology, syntax, semantics and pragmatics are arguably unavoidable. They needn't look exactly the way that they do, perhaps, but there has to be something to do the work of each of these levels.
But morphology is basically gratuitous, as well as complex and irregular: anything that a language does with morphology, it usually can also do more straightforwardly with syntax; and there is always some other language that does the same thing with syntax.
For instance, English morphology inflects nouns to specify plurality: thus dogs means "more than one dog". This inflection lets us be specific, in a compact way, about the distinction between one and more-than-one. Of course, we could always say the same thing in a more elaborated way, using the resources of syntax rather than morphology: more than one dog. If we want to be vague, we have to be long winded: one or more dogs.
Modern Standard Chinese (also known as "Mandarin" or "Putonghua") makes exactly the opposite choice: there is no morphological marking for plurality, so we can be succinctly vague about whether we mean one or more of something, while we need to be more long-winded if we want to be specific. Thus (in Pinyin orthography with tone numbers after each syllable):
1.
na4er5
you3
gou3

there
have
dog
 
"there's a dog or dogs there."

2.
na4er5
you3
ji3
zhi1
gou3

there
have
several
CLASSIFIER
dog

"there's dogs there"
As an example of another kind of morphological packaging, English can make iconify from icon and -ify, meaning "make into an icon." Perhaps it's nice to have a single word for it, but we could always have said "make into an icon." And many languages lack any general way to turn a noun X into a verb meaning "to make into (an) X", and so must use the longer-winded mode of expression. Indeed, the process in English is rather erratic: we say vaporize not *vaporify, and emulsify not *emulsionify, and so on.
In fact, one of the ways that morphology typically differs from syntax is its combinatoric irregularity. Words are mostly combined logically and systematically. So when you exchange money for something you can be said to "buy" it or to "purchase" it -- we'd be surprised if (say) groceries, telephones and timepieces could only be "purchased," while clothing, automobiles and pencils could only be "bought," and things denoted by words of one syllable could only be "acquired in exchange for money."
Yet irrational combinatoric nonsense of this type happens all the time in morphology. Consider the adjectival forms of the names of countries or regions in English. There are at least a half a dozen different endings, and also many variations in how much of the name of the country is retained before the ending is added:
-ese
Bhutanese, Chinese, Guyanese, Japanese, Lebanese, Maltese, Portuguese, Taiwanese
-an
African, Alaskan, American, Angolan, Cuban, Jamaican, Mexican, Nicaraguan
-ian
Argentinian, Armenian, Australian, Brazilian, Canadian, Egyptian, Ethiopian, Iranian, Jordanian, Palestinian, Serbian
-ish
Irish, British, Flemish, Polish, Scottish, Swedish
-i
Afghani, Iraqi, Israeli, Kuwaiti, Pakistani
-?
French, German, Greek
And you can't mix 'n match stems and endings here: *Taiwanian, *Egyptese, and so on just don't work.
To make it worse, the word for citizen of X and the general adjectival form meaning associated with locality X are usually but not always the same. Exceptions include Pole/Polish, Swede/Swedish, Scot/Scottish, Greenlandic/Greenlander. And there are some oddities about pluralization: we talk about "the French" and "the Chinese" but "the Greeks" and "the Canadians". The plural forms "the Frenches" and "the Chineses" are not even possible, and the singular forms "the Greek" and "the Canadian" mean something entirely different.
What a mess!
It's worse in some ways than having to memorize a completely different word in every case (like "The Netherlands" and "Dutch"), because there are just enough partial regularities to be confusing.
This brings up George W. Bush. For years, there has been a web feature at Slate magazine devoted to "Bushisms", many if not most of them arising from his individual approach to English morphology. Some of the early and famous examples, from the 1999 presidential campaign, focus on the particular case under discussion here:
"If the East Timorians decide to revolt, I'm sure I'll have a statement." Quoted by Maureen Dowd in the New YorkTimes, June 16, 1999
"Keep good relations with the Grecians."Quoted in the Economist, June 12, 1999
"Kosovians can move back in."CNN Inside Politics, April 9, 1999
President Bush, if these quotes are accurate, quite sensibly decided that -ian should be the default ending, after deletion of a final vowel if present. This follows the common model of Brazil::Brazilians and Canada::Canadians, and gives Bush's East Timor::East Timorians, Greece::Grecians and Kosovo::Kosovians, instead of the correct (but unpredictable) forms East Timorese, Greeks and Kosovars. And why not? The President's method is more logical than the way the English language handles it.
Despite these derivational anfractuosities, English morphology is simple and regular compared to the morphological systems of many other languages. One question we need to ask ourselves is: why do languages inflict morphology on their users -- and their politicians?
What is a word?
We've started talking blithely about words and morphemes as if it were obvious that these categories exist and that we know them when we see them. This assumption comes naturally to literate speakers of English, because we've learned through reading and writing where white space goes, which defines word boundaries for us; and we soon see many cases where English words have internal parts with separate meanings or grammatical functions, which must be morphemes.
In some languages, the application of these terms is even clearer. In languages like Latin, for example, words can usually be "scrambled" into nearly any order in a phrase. As Allen and Greenough's New Latin Grammar says, "In connected discourse the word most prominent in the speaker's mind comes first, and so on in order of prominence."
Thus the simple two-word sentence facis amice "you act kindly" also occurs as amice facis with essentially the same meaning, but some difference in emphasis. However, the morphemes that make up each of these two words must occur in a fixed order and without anything inserted between them. The word amice combines the stem /amic-/ "loving, friendly, kind" and the adverbial ending /-e/; we can't change the order of these, or put another word in between them. Likewise the verb stem /fac-/ "do, make, act" and the inflectional ending /-is/ (second person singular present tense active) are fixed in their relationship in the word facis, and can't be reordered or separated.
Among many others, the modern Slavic languages such as Czech and Russian show a similar contrast between words freely circulating within phrases, and morphemes rigidly arranged within words. In such languages, the basic concepts of word and morpheme are natural and inevitable analytic categories.
In a language like English, where word order is much less free, we can still find evidence of a similar kind for the distinction between morphemes and words. For example, between two words we can usually insert some other words (without changing the basic meaning and relationship of the originals), while between two morphemes we usually can't.
Thus in the phrase "she has arrived", we treat she and has as separate words, while the /-ed/ ending of arrived is treated as part of a larger word. In accordance with this, we can introduce other material into the white space between the words: "she apparently has already arrived." But there is no way to put anything at all in between /arrive/ and /-ed/. And there are other forms of the sentence in which the word order is different -- "has she arrived?"; "arrived, has she?" -- but no form in which the morphemes in arrived are re-ordered.
Tests of this kind don't entirely agree with the conventions of English writing. For example, we can't really stick other words in the middle of compound words like swim team and picture frame, at least not while maintaining the meanings and relationships of the words we started with. In this sense they are not very different from the morphemes in complex words like re+calibrate or consumer+ism, which we write "solid", i.e. without spaces. A recent (and controversial) official spelling reform of German make changes in both directions splitting some compounds orthographically while merging others: old radfahren became new Rad fahren, but old Samstag morgen became new Samstagmorgen..
As this change emphasizes, the question of whether a morpheme sequence is written "solid" is largely a matter of orthographic convention, and in any case may be variable even in a particular writing system. English speakers feel that many noun-noun compounds are words, even though they clearly contain other words, and may often be written with a space or a hyphen between them: "sparkplug", "shot glass". These are common combinations with a meaning that is not entirely predictable from the meanings of their parts, and therefore they can be found as entries in most English dictionaries. But where should we draw the line? are all noun compounds to be considered words, including those where compounds are compounded? What about (say) government tobacco price support program? In ordinary usage, we'd be more inclined to call this a phrase, though it is technically correct to call it a "compound noun" and thus in some sense a single -- though complex -- word. Of course, in German, the corresponding compound would probably be written solid, making its "wordhood" plainer.
There are a number of interesting theories out there about why morphology exists, and why it has the properties that it does. If these theories turn out to be correct, then maybe linguistics will be as lucky with the complexities of morphology as physics was with "Greek alphabet soup" of elementary particles discovered in the fifties and sixties, which turned out to be complex composites of quarks and leptons, composed according to the elegant laws of quantum chromodynamics.
Universality of the concepts "word" and "morpheme"
Do the concepts of word and morpheme then apply in all languages? The answer is "(probably) yes". Certainly the concept of morpheme -- the minimal unit of form and meaning -- arises naturally in the analysis of every language.
The concept of word is trickier. There are at least two troublesome issues: making the distinction between words and phrases, and the status of certain grammatical formatives known as clitics.
Words vs. phrases
Since words can be made up of several morphemes, and may include several other words, it is easy to find cases where a particular sequence of elements might arguably be considered either a word or a phrase. We've already looked at the case of compounds in English.
In some languages, this boundary is even harder to draw. In the case of Chinese, the eminent linguist Y.R. Chao (1968: 136) says, 'Not every language has a kind of unit which behaves in most (not to speak all) respects as does the unit called "word" . . . It is therefore a matter of fiat and not a question of fact whether to apply the word "word" to a type of subunit in the Chinese sentence.' On the other hand, other linguists have argued that the distinction between words and phrases is both definable and useful in Chinese grammar. The Chinese writing system has no tradition of using spaces or other delimiters to mark word boundaries; and in fact the whole issue of how (and whether) to define "words" in Chinese does not seem to have arisen until 1907, although the Chinese grammatical tradition goes back a couple of millennia.
Status of clitics
In most languages, there is a set of elements whose status as separate words seems ambiguous. Examples in English include the 'd (reduced form of "would"), the infinitival to, and the article a, in I'd like to buy a dog. These forms certainly can't "stand alone as a complete utterance", as some definitions of word would have it. The sound pattern of these "little words" is also usually extremely reduced, in a way that makes them act like part of the words adjacent to them. There isn't any difference in pronunciation between the noun phrase a tack and the verb attack. However, these forms are like separate words in some other ways, especially in terms of how they combine with other words.
Members of this class of "little words" are known as clitics. Their peculiar properties can be explained by assuming that they are independent elements at the syntactic level of analysis, but not at the phonological level. In other words, they both are and are not words. Some languages write clitics as separate words, while others write them together with their adjacent "host" words. English writes most clitics separate, but uses the special "apostrophe" separator for some clitics, such as the reduced forms of is, have and would ('s 've 'd), and possessive 's.
The possessive 's in English is an instructive example, because we can contrast its behavior with that of the plural s. These two morphemes are pronounced in exactly the same variable way, dependent on the sounds that precede them:


Noun
Noun + s (plural)
Noun + s (possessive)
Pronunciation
(both)
thrush
thrushes
thrush's
iz
toy
toys
toy's
z
block
blocks
block's
s
And neither the plural nor the possessive can be used by itself. So from this point of view, the possessive acts like a part of the noun, just as the plural does. However, the plural and possessive behave very differently in some other ways:
  1. If we add a following modifier to a noun, the possessive follows the modifier, but the plural sticks with the head noun:

Morpheme stays with head noun
Morpheme follows modifier
Plural
The toys I bought yesterday were on sale.
*The toy I bought yesterdays were on sale.
Possessive 
*The toy's I bought yesterday price was special.
The toy I bought yesterday's price was special.

  1. In other words, the plural continues like part of the noun, but the possessive acts like a separate word, which follows the whole phrase containing the noun (even though it is merged in terms of sound with the last word of that noun phrase).
  2. There are lots of nouns with irregular plurals, but none with irregular possessives:
Plural (irregular in these cases)
Possessive (always regular)
oxen
ox's
spectra
spectrum's
mice
mouse's
Actually, English does have few irregular possessives: his, her, my, your, their. But these exceptions prove the rule: these pronominal possessives act like inflections, so that the possessor is always the referent of the pronoun itself, not of some larger phrase that it happens to be at the end of.
So the possessive 's in English is like a word in some ways, and like an inflectional morpheme in some others. This kind of mixed status is commonly found with words that express grammatical functions. It is one of the ways that morphology develops historically. As a historical matter, a clitic is likely to start out as a fully separate word, and then "weaken" so as to merge phonologically with its hosts. In many cases, inflectional affixes may have been clitics at an earlier historical stage, and then lost their syntactic independence.
[A book that used to be the course text for LING001 lists the English possessive 's as an inflectional affix, and last year's version of these lecture notes followed the text in this regard. This is an easy mistake to make: in most languages with possessive morphemes, they behave like inflections, and it's natural to think of 's as analogous to (say) the Latin genitive case. Nevertheless, it's clear that English possessive 's is a clitic and not an inflectional affix.]
Words nevertheless useful
Important distinctions are often difficult to define for cases near the boundary. This is among the reasons that we have lawyers and courts. The relative difficulty of making a distinction is not a strong argument, one way or the other, for the value of that distinction: it's not always easy, for example, to distinguish homicide from other (and less serious) kinds of involvement in someone's death. Despite the difficulties of distinguishing word from phrase on one side and from morpheme on the other, most linguists find the concept of word useful and even essential in analyzing most languages.
In the end, we wind up with two definitions of word: the ordinary usage, where that exists (as it does for English or Spanish, and does not for Chinese); and a technical definition, emerging from a particular theory about language structure as applied to a specific language.
Relationship between words and morphemes
What is the relationship between words and morphemes? It's a hierarchical one: a word is made up of one or more morphemes. Most commonly, these morphemes are strung together, or concatenated, in a line. However, it is not uncommon to find non-concatenative morphemes. Thus the Arabic root /ktb/ "write" has (among many other forms)
katab
pefective active
kutib
perfective passive
aktub
imperfective active
uktab
imperfective passive
The three consonants of the root are not simply concatenated with other morphemes meaning things like "imperfective" or "passive", but rather are shuffled among the vowels and syllable positions that define the various forms. Still, a given word is still made up of a set of morphemes, it's just that the set is not combined by simple concatenation in all cases.
Simpler examples of non-concatenative morphology include infixes, like the insertion of emphatic words in English cases like "un-frigging-believable", or Tagalog
bili
'buy'
binili
'bought'
basa
'read'
binasa
'read' (past)
sulat
'write'
sinulat
'wrote'
Categories and subcategories of words and morphemes
The different types of words are variously called parts of speech, word classes, or lexical categories. The Cambridge Encyclopedia of Language gives this list of 8 for English:
noun
pronoun
verb
adjective
adverb
conjunction
preposition
interjection
This set might be further subdivided: here is a list of 36 part-of-speech tags used in the Penn TreeBank project. Most of the increase (from 8 to 36) is by subdivision (e.g. "noun" divided into "singular common noun," "plural common noun," "singular proper noun," "plural proper noun," etc., but there are a few extra odds and ends, such as "cardinal number."
Other descriptions of English have used slightly different ways of dividing the pie, but it is generally easy to see how one scheme translates into another. Looking across languages, we can see somewhat greater differences. For instance, some languages don't really distinguish between verbs and adjectives. In such languages, we can think of adjectives as a kind of verb: "the grass greens," rather than "the grass is green." Other differences reflect different structural choices. For instance, English words like in, on, under, with are called prepositions, and this name makes sense given that they precede the noun phrase they introduce: with a stick. In many languages, the words that correspond to English prepositions follow their noun phrase rather than preceding it, and are thus more properly called postpositions, as in the following Hindi example:
Ram cari-se kutte-ko mara
Ram stick-with dog hit
"Ram hit the dog with an stick."
Types of morphemes:
Bound Morphemes: cannot occur on their own, e.g. de- in detoxify, -tion in creation, -s in dogs, cran- in cranberry.
Free Morphemes: can occur as separate words, e.g. car, yes.
In a morphologically complex word -- a word composed of more than one morpheme -- one constituent may be considered as the basic one, the core of the form, with the others treated as being added on. The basic or core morpheme in such cases is referred to as the stem, root, or base, while the add-ons are affixes. Affixes that precede the stem are of course prefixes, while those that follow the stem are suffixes. Thus in rearranged, re- is a prefix, arrange is a stem, and -d is a suffix. Morphemes can also be infixes, which are inserted within another form. English doesn't really have any infixes, except perhaps for certain expletives in expressions like un-effing-believable or Kalama-effing-zoo.
Prefixes and suffixes are almost always bound, but what about the stems? Are they always free? In English, some stems that occur with negative prefixes are not free, such as -kempt and -sheveled. Bad jokes about some of these missing bound morphemes have become so frequent that they may re-enter common usage.
Morphemes can also be divided into the two categories of content and function morphemes, a distinction that is conceptually distinct from the free-bound distinction but that partially overlaps with it in practice.
The idea behind this distinction is that some morphemes express some general sort of referential or informational content, in a way that is as independent as possible of the grammatical system of a particular language -- while other morphemes are heavily tied to a grammatical function, expressing syntactic relationships between units in a sentence, or obligatorily-marked categories such as number or tense.
Thus (the stems of) nouns, verbs, adjectives are typically content morphemes: "throw," "green," "Kim," and "sand" are all English content morphemes. Content morphemes are also often called open-class morphemes, because they belong to categories that are open to the invention of arbitrary new items. People are always making up or borrowing new morphemes in these categories.: "smurf," "nuke," "byte," "grok."
By contrast, prepositions ("to", "by"), articles ("the", "a"), pronouns ("she", "his"), and conjunctions are typically function morphemes, since they either serve to tie elements together grammatically ("hit by a truck," "Kim and Leslie," "Lee saw his dog"), or express obligatory (in a given language!) morphological features like definiteness ("she found a table" or "she found the table" but not "*she found table"). Function morphemes are also called "closed-class" morphemes, because they belong to categories that are essentially closed to invention or borrowing -- it is very difficult to add a new preposition, article or pronoun.
For years, some people have tried to introduce non-gendered pronouns into English, for instance "sie" (meaning either "he" or "she", but not "it"). This is much harder to do than to get people to adopt a new noun or verb.
Try making up a new article. For instance, we could try to borrow from the Manding languages an article (written "le") that means something like "I'm focusing on this phrase as opposed to anything else I could have mentioned." We'll just slip in this new article after the definite or indefinite "the" or "a" -- that's where it goes in Manding, though the rest of the order is completely different. Thus we would say "Kim bought an apple at the-le fruit stand," meaning "it's the fruit stand (as opposed to anyplace else) where Kim bought an apple;" or "Kim bought an-le apple at the fruit stand," meaning "it's an apple (as opposed to any other kind of fruit) that Kim bought at the fruit stand."
This is a perfectly sensible kind of morpheme to have. Millions of West Africans use it every day. However, the chances of persuading the rest of the English-speaking community to adopt it are negligible.
In some ways the open/closed terminology is clearer than content/function, since obviously function morphemes also always have some content!
The concept of the morpheme does not directly map onto the units of sound that represent morphemes in speech. To do this, linguists developed the concept of the allomorph. Here is the definition given in a well-known linguistic workbook:
Allomorphs: Nondistinctive realizations of a particular morpheme that have the same function and are phonetically similar. For example, the English plural morpheme can appear as [s] as in cats, [z] as in dogs, or ['z] as in churches. Each of these three pronunciations is said to be an allomorph of the same morpheme.
Inflectional vs. Derivational Morphology
Another common distinction is the one between derivational and inflectional affixes.
Derivational morphemes makes new words from old ones. Thus creation is formed from create by adding a morpheme that makes nouns out of (some) verbs.
Derivational morphemes generally
  1. change the part of speech or the basic meaning of a word. Thus -ment added to a verb forms a noun (judg-ment). re-activate means "activate again."
  2. are not required by syntactic relations outside the word. Thus un-kind combines un- and kind into a single new word, but has no particular syntactic connections outside the word -- we can say he is unkind or he is kind or they are unkind or they are kind, depending on what we mean.
  3. are often not productive or regular in form or meaning -- derivational morphemes can be selective about what they'll combine with, and may also have erratic effects on meaning. Thus the suffix -hood occurs with just a few nouns such as brother, neighbor, and knight, but not with most others. e.g., *friendhood, *daughterhood, or *candlehood. Furthermore "brotherhood" can mean "the state or relationship of being brothers," but "neighborhood" cannot mean "the state or relationship of being neighbors." Note however that some derivational affixes are quite regular in form and meaning, e.g. -ism.
  4. typically occur "inside" any inflectional affixes. Thus in governments, -ment, a derivational suffix, precedes -s, an inflectional suffix.
  5. in English, may appear either as prefixes or suffixes: pre-arrange, arrange-ment.
Inflectional morphemes vary (or "inflect") the form of words in order to express the grammatical features that a given language chooses, such as singular/plural or past/present tense. Thus Boy and boys, for example, are two different forms of the "same" word. In English, we must choose the singular form or the plural form; if we choose the basic form with no affix, we have chosen the singular.
Inflectional Morphemes generally:
  1. do not change basic syntactic category: thus big, bigg-er, bigg-est are all adjectives.
  2. express grammatically-required features or indicate relations between different words in the sentence. Thus in Lee love-s Kim, -s marks the 3rd person singular present form of the verb, and also relates it to the 3rd singular subject Lee.
  3. occur outside any derivational morphemes. Thus in ration-al-iz-ation-s the final -s is inflectional, and appears at the very end of the word, outside the derivational morphemes -al, -iz, -ation.
  4. In English, are suffixes only.
Some examples of English derivational and inflectional morphemes:
derivational 
inflectional 
-ation 
-s Plural 
-ize 
-ed Past 
-ic 
-ing Progressive 
-y 
-er Comparative 
-ous 
-est Superlative
Properties of some derivational affixes in English:
-ation
is added to a verb
to give a noun

finalize
confirm
finalization
confirmation
un-
is added to a verb
to give a verb

tie
wind
untie
unwind
un-
is added to an adjective
to give an adjective

happy
wise
unhappy
unwise
-al
is added to a noun
to give an adjective

institution
universe
institutional
universal
-ize
is added to an adjective
to give a verb

concrete
solar
concretize
solarize
Keep in mind that most morphemes are neither derivational nor inflectional! For instance, the English morphemes Melissa, twist, tele-, and ouch.
Also, most linguists feel that the inflectional/derivational distinction is not a fundamental or foundational question at all, but just a sometimes-useful piece of terminology whose definitions involve a somewhat complex combination of more basic properties. Therefore we will not be surprised to find cases for which the application of the distinction is unclear.
For example, the English suffix -ing has several uses that are arguably on the borderline between inflection and derivation (along with other uses that are not).
One very regular use of -ing is to indicate progressive aspect in verbs, following forms of "to be": She is going; he will be leaving; they had been asking. This use is generally considered an inflectional suffix, part of the system for marking tense and aspect in English verbs.
Another, closely related use is to make present participles of verbs, which are used like adjectives: Falling water; stinking mess; glowing embers. According to the rule that inflection doesn't change the lexical category, this should be a form of morphological derivation, since it changes verbs to adjectives. But in fact it is probably the same process, at least historically as is involved in marking progressive aspect on verbs, since "being in the process of doing X" is one of the natural meanings of the adjectival form X-ing.
There is another, regular use of -ing to make verbal nouns: Flying can be dangerous; losing is painful. The -ing forms in these cases are often called gerunds. By the "changes lexical categories" rule, this should also be a derivational affix, since it turns a verb into a noun. However, many people feel that such cases are determined by grammatical context, so that a phrase like Kim peeking around the corner surprised me actually is related to, or derived from, a tenseless form of the sentence Kim peeked around the corner. On this view, the affix -ing is a kind of inflection, since it creates a form of the verb appropriate for a particular grammatical situation, rather than making a new, independent word. Thus the decision about whether -ing is an inflection in this case depends on your analysis of the syntactic relationships involved.
It's for reasons like this that the distinction between inflectional and derivational affixes is just a sometimes-convenient descriptive one, and not a basic distinction in theory.
What is the meaning of an affix?
The meanings of derivational affixes are sometimes clear, but often are obscured by changes that occur over time. The following two sets of examples show that the prefix un- is easily interpreted as "not" when applied to adjectives, and as a reversing action when applied to verbs, but the prefix con- is more opaque.
un- 
untie 

unshackle

unharness

unhappy 

untimely 

unthinkable 

unmentionable 
con- 
constitution 


confess 


connect 


contract 


contend 


conspire 


complete 






Are derivational affixes sensitive to the historical source of the roots they attach to?
Although English is a Germanic language, and most of its basic vocabulary derives from Old English, there is also a sizeable vocabulary that derives from Romance (Latin and French). Some English affixes, such as re-, attach freely to vocabulary from both sources. Other affixes, such as "-ation", are more limited.
ROOT 
tie 
consider 

free form 
free form 

Germanic root 
Latinate root 
SOURCE
Old English tygan, "to tie" 
Latin considerare, "to examine" 
PREFIX 
retie 
reconsider 
SUFFIX 
reties 
reconsiders 

retying
reconsideration 

retyings
reconsiderations 

The suffix -ize, which some prescriptivists object to in words like hospitalize, has a long and venerable history.
According to Hans Marchand, in The Categories and Types of Present-Day English Word Formation (University of Alabama Press, 1969), the suffix -ize comes originally from the Greek -izo. Many words ending with this suffix passed from Ecclesiastical Greek into Latin, where, by the fourth century, they had become established as verbs with the ending -izare, such as barbarizare, catechizare, christianizare. In Old French we find many such verbs, belonging primarily to the ecclesistical sphere: baptiser (11th c.), canoniser (13th c.), exorciser (14th c.).
The first -ize words to be found in English are loans with both a French and Latin pattern such as baptize (1297), catechize, and organize (both 15th c.) Towards the end of the 16th century, however, we come across many new formations in English, such as bastardize, equalize, popularize, and womanize. The formal and semantic patterns were the same as those from the borrowed French and Latin forms, but owing to the renewed study of Greek, the educated had become more familiar with its vocabulary and used the patterns of Old Greek word formation freely.
Between 1580 and 1700, the disciplines of literature, medicine, natural science and theology introduced a great deal of new terminology into the language. Some of the terms still in use today include criticize, fertilize, humanize, naturalize, satirize, sterilize, and symbolize. The growth of science contributed vast numbers of -ize formations through the 19th century and into the 20th.
The -ize words collected by students in in this class nine years ago show that -ize is almost entirely restricted to Romance vocabulary, the only exceptions we found being womanize and winterize. Even though most contemporary English speakers are not consciously aware of which words in their vocabulary are from which source, they have respected this distinction in coining new words.
Constituent Structure of Words
The constituent morphemes of a word can be organized into a branching or hierarchical structure, sometimes called a tree structure. Consider the word unusable. It contains three morphemes:
  1. prefix "un-"
  2. verb stem "use"
  3. suffix "-able"
What is the structure? Is it first "use" + "-able" to make "usable", then combined with "un-" to make "unusable"? or is it first "un-" + "use" to make "unuse", then combined with "-able" to make "unusable"? Since "unuse" doesn't exist in English, while "usable" does, we prefer the first structure, which corresponds to the tree shown below.
This analysis is supported by the general behavior of these affixes. There is a prefix "un-" that attaches to adjectives to make adjectives with a negative meaning ("unhurt", "untrue", "unhandy", etc.). And there is a suffix "-able" that attaches to verbs and forms adjectives ("believable", "fixable", "readable"). This gives us the analysis pictured above. There is no way to combine a prefix "un-" directly with the verb "use", so the other logically-possible structure won't work.
Now let's consider the word "unlockable". This also consists of three morphemes:
  1. prefix "un-"
  2. verb stem "lock"
  3. suffix "-able"
This time, though, a little thought shows us that there are two different meanings for this word: one corresponding to the left-hand figure, meaning "not lockable," and a second one corresponding to the right-hand figure, meaning "able to be unlocked."
 
In fact, un- can indeed attach to (some) verbs: untie, unbutton, uncover, uncage, unwrap... Larry Horn (1988) points out that the verbs that permit prefixation with un- are those that effect a change in state in some object, the form with un- denoting the undoing (!)of that change.
This lets us account for the two senses of "unlockable".. We can combine the suffix -able with the verb lock to form an adjective lockable, and then combine the prefix un- with lockable to make a new adjective unlockable, meaning "not able to be locked". Or we can combine the prefix un- with the verb lock to form a new verb unlock, and the combine the suffix -able with unlock to form an adjective unlockable, meaning "able to be unlocked".
By making explicit the different possible hierarchies for a single word, we can better understand why its meaning might be ambiguous.
Morphology FAQ
These questions and answers are based on some patterns of error observed in homeworks and exams in previous years.
Can a word = a morpheme?
Yes, at least in the sense that a word may contain exactly one morpheme:
Word (=Morpheme) 
Word Class 
car 
noun 
thank 
verb 
true 
adjective 
succotash 
noun 
gosh 
interjection 
under 
preposition 
she 
pronoun 
so 
conjunction 
often 
adverb 
Are there morphemes that are not words?
Yes, none of the following morphemes is a word:
Morpheme 
Category 
un- 
prefix 
dis- 
prefix 
-ness 
suffix 
-s 
suffix 
kempt
(as in unkempt)
bound morpheme 
Can a word = a syllable?
Yes, at least in the sense that a word may consist of exactly one syllable:
Word 
Word Class 
car 
noun 
work 
verb 
in 
preposition 
whoops 
interjection 

Are there morphemes that are not syllables?
Yes, some of the following morphemes consist of more than one syllable; some of them are less than a syllable:
Morpheme 
Word Class 
under 
preposition (> syll.) 
spider 
noun (> syll.) 
-s 
'plural' (< syll.) 
Are there syllables that are not morphemes?
 Yes, many syllables are "less" than morphemes. Just because you can break a word into two or more syllables does not mean it must consist of more than one morpheme!
Word 
Syllables 
Comments 
kayak 
(ka.yak) 
neither ka nor yak is a morpheme 
broccoli 
(bro.ko.li) or (brok.li) 
neither bro nor brok nor ko nor li is a morpheme 
angle 
(ang.gle) 
neither ang nor gle is a morpheme 
jungle 
(jung.gle) 
neither jung nor gle is a morpheme 
So (if you were wondering -- and yes, some people have trouble with this) there is no necessary relationship between syllables, morphemes, and words. Each is an independent unit of structure.
What are the major differences between derivational and inflectional affixes?
First, it's worth saying that most linguists today consider this distinction as a piece of convenient descriptive terminology, without any fundamental theoretical status. Then we can point to the basic meanings of the terms: derivational affixes "derive" new words from old ones, while inflectional affixes "inflect" words for certain grammatical or semantic properties.

derivational 
inflectional 
position 
closer to stem 
further from stem 
addable on to? 
yes 
not in English
meaning?
(often) unpredictable
predictable
changes word class?
maybe
no
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Thaharah

I. PENGERTIAN THAHARAH

Thaharah berarti bersih ( nadlafah ), suci ( nazahah ) terbebas ( khulus ) dari kotoran ( danas ). Seperti tersebut dalam surat Al- A’raf ayat 82
إنّهم انا س يتطهّرون
Yang artinya : “ sesungguhnya mereka adalah orang-orang yang berpura-pura mensucikan diri “ . Dan pada surat al- baqorah ayat 222:
إنّ الله يحبّ التّوّابين و يحبّ المتطهّرين
Yang artinya : “ sesungguhnya Allah menyukai orang-orang yang bertaubat dan orang-orang yang mensucikan diri “ .
Menurut syara’ thaharah itu adalah mengangkat ( menghilangkan ) penghalang yang timbul dari hadats dan najis. Ddengan demikian thaharah syara’ terbagi menjadi dua yaitu thaharah dari hadats dan thaharah dari najis.

II. THAHARAH DARI HADATS

Thaharah dari hadats ada tiga macam yaitu wudhu’, mandi, dan tayammum. Alat yang digunakan untuk bersuci adalah air mutlak untuk wudhu’ dan mandi, tanah yang suci untuk tayammum.
A.WUDHU’
Menurut lughat ( bahasa ), adalah perbuatan menggunakan air pada anggota tubuh tertentu. Dalam istilah syara’ wudhu’ adalah perbuatan tertentu yang dimulai dengan niat. Mula-mula wudhu’ itu diwajibkan setiap kali hendak melakukan sholat tetapi kemudian kewajiban itu dikaitkan dengan keadaan berhadats. Dalil-dalil wajib wudhu’:

1. ayat Al-Qur'an surat al-maidah ayat 6 yang artinya “ Hai orang-orang yang beriman, apabila kamu hendak melakukan sholat , maka basuhlah mukamu dan tanganmu sampai dengan siku, dan sapulah kepalamu dan ( basuh ) kaimu sampai dengan ke dua mata kaki …”
2. Hadits Rasul SAW

لا يقبل الله صلاة احدكم إذا احدت حتّي يتوضّأ
Yang artinya “ Allah tidak menerima shalat seseorang kamu bila Ia berhadats, sampai Ia berwudhu’ “ ( HR Baihaqi, Abu Daud, dan Tirmizi )
Fardhu wudhu’ yaitu :
1. niat 4. menyapu kepala
2. membasuh muka 5. membasuh kaki
3. membasuh tangan 6. tertib
Sunat wudhu’ yaitu :
1. membaca basmalah pada awalnya
2. membasuh ke dua telapak tangan sampai ke pergelangan sebanyak tiga kali, sebelum berkumur-kumur., walaupun diyakininya tangannya itu bersih
3. madmanah, yakni berkumur-kumur memasukan air ke mulut sambil mengguncangkannya lalu membuangnya.
4. istinsyaq, ykni memasukan air ke hidung kemudian membuangnya
5. meraatakan sapuan keseluruh lepala
6. menyapu kedua telinga
7. menyela-nyela janggut dengan jari
8. mendahulukan yang kana atas yang kiri
9. melakukan perbuatan bersuci itu tiga kali- tiga kali
10. muwalah, yakni melakukan perbuatan tersebut secara beruntun
11. menghadap kiblat
12. mengosok-gosok anggota wudhu’ khususnya bagian tumit
13. menggunakan air dengan hemat.

Terdapat tiga pendapat mengenai kumur – kumur dan menghisap air di dalam wudhu’ yaitu :
1. kedua perbuatan itu hukumnya sunah. Ini merupakan pendapat Imam Malik, asy- Syafi’I dan Abu hanifah.
2. keduanya fardhu’ , di dalam wudhu’. Dan ini perkataan Ibnu abu Laila dan kelompoka murid Abu Daud
3. menghisap air adalah fardhu’, dan berkumur-kumur adalah sunah. Ini adalah pendapat Abu Tsaur, aabu Ubadah dan sekelompok ahli Zahir.
Dalam wudhu’ terdapat niat. Ada beberapa pendapat mengenainya. Sebagian Ulama amshar berpendapat bahwa niat itu menjadi syarat sahnya wudhu’ , mereka adlah Ima as- syafi’I, Malik, Ahmad, Abu Tsaur, dan Daud. Sedang Fuqoha lainnya berpendapat bahwa niat tidak menjadi syarat ( sahnya wudhu’ ). Mereka adalah abu Hanifah, dan Ats- sauri. Perbedaan mereka karena , perbedaan pandangan mengenai wudhu’ itu sendiri. Yang memang bukan ibadah murni seperti sholat. Hal ini dilakukan demi mendekatkan diri kepada Allah SWT.

Hal- hal yang mebatalkan wudhu’ :
1. Keluar sesuatu dari qubul atau dubur, berupa apapun , benda padat atau cair, angin. Terkecuali maninya sendiri baik yang biasa maupun tidak, keluar sendirinya atau keluar daripadanya. Dalil yang berkenaan dengan hal in yaitu surat Al- Maidah ayat 6 yang artinya “ … atau keluar dari tempat buang air ( kakus ) … “
2. Tidur, kecuali duduk dalam keadaan mantap. Tidur merupakan kegiatan yang tidak kita sadari, maka lebih baik berwudhu’ lagi karena dikhawatirkan pada saat tidur ( biasanya ) dari duburnya akan keluar sesuatu tanpa ia sadari.
3. Hilang akal, dengan sebab gila, mabuk, atau lainnya. Batalnya wudhu’ dengan hilangnya akal adalah berdasarkan qiyas kepada tidur, degan kehilangan kesadaran sebagai persamaannya.
4. Bersentuh kulit laki-laki dan perempuan .Firman Allah dalam surat An- nisa ayat 43 yanga artinya “ … atau kamu telah menyentuh perempuan ..” . Hal tersebut diatasi pada sentuhan :
• Antara kulit dengan kulit
• Laki- laki dan perempuan yang telah mencapai usia syahwat
• Diantara mereka tidk ada hubungan mahram
• Sentuhan langsung tanpa alas atau penghalang
5. Menyentuh kemaluan manusia dengan perut telapak tangan tanpa alas.


B. MANDI ( AL – GHUSL )

Menurut lughat, mandi di sebut al- ghasl atau al- ghusl yang berarti mengalirnya air pada sesuatu. Sedangkan di dalam syara’ ialah mengalirnya air keseluruh tubuh disertai dengan niat. Fardhu’ yang mesti dilakukan ketika mandi yaitu :

1. Niat. Niat tersebut harus pula di lakukan serentak dengan basuhan pertama. Niat dianggap sah dengan berniat untuk mengangkat hadats besar, hadats , janabah, haidh, nifas, atau hadats lainnya dari seluruh tubuhnya, untuk membolehkannya shalat.
2. Menyampaikan air keseluruh tubuh, meliputi rambut, dan permukaan kulit. Dlam hal membasuh rambut, air harus sampai kebagian dlam rambut yang tebal. Sanggul atau gulungan rambut wajib dibuka. Akan tetapi rambut yang menggumpal tidak wajib di basuh bagian dalamnya.
Untuk kesempurnaan mandi, di sunatkan pula mengerjakan hal-hal berikut ini:

1. membaca basmalah
2. membasuh tangan sebelum memasukannya ke dalam bejan
3. bewudhu’ dengan sempurna sebelum memulai mandi
4. menggosok seluruh tubuh yang terjangkau oleh tangannya
5. muwalah
6. mendahulukan menyiram bagian kanan dari tubuh
7. menyiram dan mengosok badan sebanyak- banyaknya tiga kali
Sebab –sebab yang mewajibkannya mandi :
1. mandi karena bersenggama
2. keluar mani
3. mati, kecuali mati sahid
4. haidh dan nifas
5. waladah ( melahirkan ). Perempuan diwajibkan mandi setelah melahirkan, walaupun ’ anak ‘ yang di lahirkannya itu belum sempurna. Misalnya masih merupakan darah beku ( alaqah ), atau segumpal daging ( mudghah ).

C. TAYAMMUM

Tayammum menurut lughat yaitu menyengaja. Menurut istilah syara’ yaitu menyampaikan tanah ke wajah dan tangan dengan beberapa syarat dan ketentuan .
Macam thaharah yang boleh di ganti dengan tayamumm yaitu bagi orang yang junub. Hal ini terdapat dalam surat al- maidah ayat 6 , yang artinya “ … dan jika kamu junubmaka mandilah, dan jika kamu sakit atau dalam perjalanan atau kembali dari tempat buang air ( kakus ) atau menyentuh perempuan, lalu kamu tidak memperoleh air, maka bertayamumlah dengan tanah yang baik ( bersih )… “.
Tayammum itu dibenarkan apabila terpenuhi syarat-syarat sebagai berikut :

1. ada uzur, sehingga tidak dapat menggunakan air. Uzur mengunakan air itu terjadi dikarenakan sedang dalam perjalanan ( safir ), sakit, hajat. Ada beberapa kriteria musafir yang diperkenankan bertayammum, yaitu :
a. Ia yakin bahwa disekitar tempatnya itu benar-benar tidak ada air maka ia boleh langsungbertayammum tanpa harus mencari air lebih dulu.
b. Ia tidak yakin, tetapi ia menduga disana mungkin ada air tetapi mungkin juga tidak. Pada keadaan demikian ia wajib lebih dulu mencari air di tempat- tempat yang dianggapnya mungkin terdapat air.
c. Ia yakin ada air di sekitar tempatnya itu. Tetapi menimbang situasi pada saat itu tempatnya jauh dan dikhawatirkan waktu shalat akan habis dan banyaknya musafir yang berdesakan mengambil air, maka ia diperbolehkan bertayammum.
2. Masuk waktu shalat
3. Mencari air setelah masuk waktu shalat, dengan mempertimbangkan pembahasan no I
4. Tidak dapat menggunakan air dikarenakan uzur syari’ seperti takut akan pencuri atau ketinggalan rombongan
5. Tanah yang murni ( khalis ) dan suci. Tayammum hanya sah dengan menggunakan ‘turab’ , tanah yang suci dan berdebu. Bahan-bahan lainnya seperti semen, batu, belerang, atau tanah yang bercampur dengannya, tidak sah dipergunakan untuk bertayammum.
Rukun tayammum, yaitu :

1. niat istibahah ( membolehkan ) shalat atau ibadah lain yang memerlukan thaharah, seperti thawaf, sujud tilawah, dan lain sebagainya. Dalil wajibnya niat disini ialah Hadits yang juga dikemukakan sebagai dalil niat pada wudhu’. Niat ini serentak dengan pekerjaan pertama tayammum, yaitu ketika memindahkan tanah ke wajah.
2. menyapu wajah. Sesuai firman Allah dalam surat An-Nisa ayat 43 yang artinya “…sapulah mukamu dan tanganmu, sesungguhnya Allah mahapemaaf lagi maha pengampun “ .
3. menyapu kedua tangan.
Fuqoha berselisih pendpat mengenai batasan tangan yang diperintahkan Allah untuk disapu. Hal seperti tersebut terdapat dalam al- quran surat al- Midah ayat 6 yang artinya “ … sapulah mukamu dan tanganmu dengan tanah itu .. “ . berangkat dari ayat tersebut lahirlah pendapat berikut ini :
a. berpendirian bahwa batasan yang wajib untuk melakukan tayammum adalah sama dengan wudhu’ , yakni sampai dengan siku-siku ( madzhab maliki )
b. bahwa yang wajib adalah menyapu telapak tangan ( ahli zahir dan ahli Hadits )
c. berpendirian bahwa yang wajib hanyalah menyapu sampai siku-siku ( imam malik)
d. berpendirian bahwa yang wajib adalah menyapu sampai bahu. Pendapat yan asing ini diriwayatkan oleh Az- Zuhri dan Muhammad bin Maslamah .
4. tertib , yakni mendahulukan wajah daripada tangan .
Hal-hal yang sunat dikerjakan pada waktu tayammum yaitu :

1. membaca basmalah pada awalnya
2. mamulai sapuan dari bagian atas wajah
3. menipiskan debu di telapak tangan sebelum menyapukannya
4. meregangkan jari-jari ketika menepukannya pertama kali ke tanah
5. mandahulukan tangan kanan dari tangan kiri
6. menyela nyela jari setelah menyapu kedua tangan
7. tidak mengangakat tangan dari anggota yang sedang disapu sebelum selesai menyapunya
8. muwalah.
Hal –hal yang membatalkan tayammum , yaitu semua yang membatalkan wudhu’ , melihat air sebelum melakukan sholat , murtad.

III. THAHARAH DARI NAJIS

Benda-benda yang termasuk najis ialah kencing, tahi, muntah, darah, mani hewan, nanah, cairan luka yang membusuk, ( ma’ al- quruh ), ‘alaqah, bangkai , anjing, babi ,dan anak keduanya, susu binaang yang tidak halal diamakan kecuali manusia, cairan kemaluan wanita.Jumhur fuqaha juga berpendapat bahwa khamr adalah najis, meski dalam masalah ini banyak sekali perbedaan pendapat dilingkungan ahli Hadits.
Berbagai tempat yang harus dibersihkan lantaran najis, ada tiga tempat, yaitu : tubuh, pakaian dan masjid. Kewajiban membersihkan pakaian didasarkan pada firman Allah pada surat al- Mudatsir ayat 4.
Benda yang dipakai untuk membersihkan najis yaitu air. Umat Islam sudah mengambil kesepakatan bahwa air suci yang mensucikan bisa dipakai untuk membersihkan najis untuk ketiga tempat tersebut. Pendapat lainnya menyatakan bahwa najis tidk bisa dibersihkan (dihilangkan ) kecuali dengan air. Selain itu bisa dngan batu, sesuai dengan kesepakatan ( imam malik dan asy- syafi’I ).
Para ulama mengambil kata sepakat bahwa cara membersiohkan najis adlah dengan membasuh ( menyiram ), menyapu, mencipratkan air. Perihal menyipratkan air, ebagin fuqaha hanya mangkhususkan untuk membersihkan kencing bayi yan belum menerima tambahan makanan apapun.
Cara membersihkan badan yang bernajis karena jilatan anjing adalah dengan membasuhnya dengan air sebanyak tujuh kali, salah satu diantaranya dicampur dengan tanah. Hal ini berdasarkan Hadits Rasul SAW, yang artinya “ menyucikan bejana seseorang kamu, apabila anjing minum di dalam bejana itu , ialah dengan membasuhnya tujuh kali , yang pertama diantaranya dengan tanah.
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Tips Mempercantik Desktop Beserta Software Yang Elegan Dengan Mudah


           Bagi sebagian orang, penampilan indahnya suatu (desktop) PC tidaklah begitu penting, melainkan hanyalah isi dari PC itu sendiri, namun ternyata kepribadian seseorang itu bisa dilihat sekaligus diterka dari cara ia mensetting (desktop) PC-nya sendiri. Dimulai dari program (software) yang sering ditampilkan, susunan icon - icon, hingga pemilihan wallpaper desktop yang pantas (tidak gradient dengan warna dasar). Keindahan suatu desktop juga bukan dilihat dari banyaknya gadget - gadgetyang ditampilkan dalam suatu desktop akan tetapi dilihat dari kesesuaian PC dengan softwarenya, walaupun biasanya hal itu terlihat simple, seperti gambar diatas.
Oleh karena itu, pada kesempatan ini saya akan mengulas habis permasalahan – permasalahan tersebut, sampai keakar - akarnya. Pertama,yang anda harus lakukan adalah mendownload lalu menginstal software -software berikut ini :
1.) Fantastic Flame Screensaver , software ini berguna untuk memberikan kesan atau latar (screensaver) api pada desktop anda, artinya bahwa anda tidak perlu untuk khawatir pada gambar dasar desktop anda akan terganti,keunggulannya yaitu
a. Mempunyai suara efek api yang beraneka macam
b. Efek api terlihat nyata
c. Merefreshkan aplikasi yang stir.
         Selain itu, Fantastic Flame Screensaver juga berbeda dengan software yang sejenisnya seperti free fire screensaver, karena pada Fantastic Flame Screensaver terdapat warna api yang beraneka macam mulai dari biru kuning hijau dan masih banyak lagi (apabila udah ‘ngedaftar). Oleh karena itu, bagi sob -sob yang kebingungan mencari screensaver yang ‘ngak mEcing dengan warna latar desktop nya, bisa menggunakan Fantastic Flame Screensaver ini sebagai pilihan screensaver alternative. Bagi yang berminat ingin memilikinya bisa di download disini
2.) Tune Up Utilities , software ini memilik banyak kegunaan antara lain :
a. Untuk membersihkan shortcut - shortcut rusak yang tidak berguna
b. Membersihkan registry – registry yang menghambat proses start up windows, seperti fungsi anti virus
c. (Selain windows 7 & windows 8) dapat mengubah ukuran icon desktop
d. Mengubah tampilan wallpaper windows pada saat booting
e. Dapat melakukan optimized sebelum windows log on/off
Hasil dari tune up utilities ini, bisa dilihat pada icon dan spasi (jarak) antara Icon dengan satu sama lainnya. Selain itu pada desktop PC, saya juga mengubah wallpaper pada saat windows log on/off dengan cara membuka tune up styler pada salah satu gadget( all function) tune up utilities.
          Selain itu, dengan tune up ini juga dapat menghapus elemen panah shortcut pada icon yang biasanya mengganggu kebersihan desktop. Caranya sangat mudah, yaitu pada tune up styler tadi, cukup klik appearance of icons kemudian hilangkan centang shows shortcut arrow. Buat teman - teman yang ingin mendownloadnya, bisa di download disini
3.) Rocketdock , software ini memilik berguna untuk menggantikan fungsi icon desktop, contohnya dapat dilihat dari anjing-anjing yang terletak pada bagian atas desktop saya. Software ini memiliki keunggulan dibanding software yang sejenisnya antara lain ;
a. Ukurannnya tidak memberatkan system operasi computer, artinya tidak kaku ketika di klik karena lebih ringan.
b. Iconnya bisa diganti sesuka hati
c. Fitur auto hide, akan hilang ketika tidak diklik
bisa di download disini
            Setelah anda mendownload dan menginstal software-softwarenya tadi, maka langkah yang Kedua, yaitu anda tinggal menyesuaikannya dan mensettingnya sesuai dengan keinginan anda. Setelah itu yang Ketiga , yaitu masalah icon, anda pasti bertanya - tanya dimanakah saya mendapatkan Icon keren seperti fitur tas dan anjing robot seperti wallpaper diatas dan masih banyak lagi , oleh karena itu bila anda berminat ingin mendapatkannya, bisa dilihat sekaligus di download gratis disini, karena saya yakin, inilah situs icon yang menyimpan icon - icon paling keren.
         Dengan demikian, tampilan desktop Pc anda menjadi lebih elegan sekaligus membuat Pc anda menjadi lebih “clean” dari sebelumnya.
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Pemain Sepakbola Terkaya Yang Pernah Main Di Inggris


Inilah daftar 20 pemain sepakbola yang terkaya di Inggris seperti dilansir oleh media Inggris Four Four Two Magazine. David Beckham walaupun telah lama tidak berada di Premier League tetaplah nomor satu dalam hal kekayaan disusul Michael Owen dan Wayne Rooney. Sisanya ?

1. David Beckham
Kekayaan David Beckham memang bisa membuat 'ngiler' pemain-pemain lainnya. Betapa tidak, jumlah harta si ganteng suami Victoria Adams ini mencapai £125 juta, atau 3 kali lipat lebih kekayaan Michael Owen yang berada di tempat kedua. Beckham merupakan bintang iklan produk Pepsi, Adidas dan Gillette. Ia juga mempunyai perusahaan yang dimiliki bersama istrinya, Beckham Brand Ltd.

2. Michael Owen
'The Phenomenon' Michael Owen menempati urutan kedua dengan kekayaan £ 40 juta. Kontrak Owen dengan Newcastle yang akan berakhir musim ini malah menjanjikan penghasilan yang lebih besar lagi, karena klub-klub besar akan berduyun-duyun datang antri untuk mendapatkan tanda tangannya.

3. Wayne Rooney
Striker andalan Manchester United, Wayne Rooney, berada di tempat ketiga dengan 'simpanan' sebesar £35 juta. Dengan umur yang masih muda, 23 tahun, ia sangat berpotensi menjadi pemain terbaik dunia pada suatu saat. Juga penghasilannya tentu juga masih akan terus membengkak. Tidak butuh waktu terlalu lama baginya untuk menggeser Owen di tempat kedua.

Untuk daftar lengkapnya bisa dilihat dibawah ini:
20 Pemain Sepakbola Terkaya Di Inggris
No
Nama
Negara
Klub
Kekayaan
1
David Beckham
Inggris
LA Galaxy
£125 juta
2
Michael Owen
Inggris
Newcastle
£40 Juta
3
Wayne Rooney
Inggris
Man Utd
£35 Juta
4
Rio Ferdinand
Inggris
Man Utd
£28 Juta
5
Robbie Fowler
Inggris
-
£28 Juta
6
Sol Camphell
Inggris
Portsmouth
£28 Juta
7
Ryan Giggs
Wales
Man Utd
£23 Juta
8
Michael Ballack
Jerman
Chelsea
£20 Juta
9
Frank Lampard
Inggris
Chelsea
£20 Juta
10
Steven Gerrard
Inggris
Liverpool
£19 Juta
11
Cristiano Ronaldo
Portugal
Man Utd
£18 Juta
12
John Terry
Inggris
Chelsea
£17 Juta
13
Didier Drogba
P. Gading
Chelsea
£15 Juta
14
Nicolas Anelka
Perancis
Chelsea
£14 Juta
15
Damien Duff
Irlandia
Newcastle
£14 Juta
16
Dimitar Berbatov
Bulgaria
Man Utd
£13 Juta
17
Fernando Torres
Spanyol
Liverpool
£13 Juta
18
Ashley & Cheryl Cole
Inggris
Chelsea
£13 Juta
19
Emile Heskey
Inggris
Wigan
£12 Juta
20
Gary Neville
Inggris
Man Utd
£11,75 Juta

Referensi: Four Four Two Magazine
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